The end of history: an essay on modern Hegelianism (eBook.
The End of History by Fukuyama is of particular interest for futurists, because it can be seen as a futuristic experiment with a no-future world as the ultimate outcome. 1 There are many ways to look at The End of History; as an expression of modern (as distinct from post-modern) political philosophy, as an interesting mixture of Hegelianism and liberalism, as a description of the good society.
Nevertheless, Hegelianism outside Germany proved more durable in the face of these attacks, as new readings and approaches emerged to counter them, and ways were found to reinterpret Hegel’s work to show that it could accommodate these other positions, once the earlier accounts of Hegel’s metaphysics, political philosophy and philosophy of religion (in particular) were rejected as too crude.
The End of History by Senior Lecturer in Music Barry Cooper, 9781442639362, available at Book Depository with free delivery worldwide.
Here he decided to study Hegelianism, because he was influenced by Ludwig Feuerbach and some other Hegelians. “He admired Hegel’s dialectics and belief in historical inevitability, but Marx questioned the idealism and abstract thought of philosophy and maintained his belief that reality lies in the material base of economics. In distinct contrast to Hegel’s concentration on the state in.
The End of History An Essay on Modern Hegelianism by Barry Cooper. ebook. Sign up to save your library. With an OverDrive account, you can save your favorite libraries for at-a-glance information about availability. Find out more about OverDrive accounts. Save Not today. Subjects. Philosophy Politics Nonfiction. The reader will find here a complete and challenging presentation of how the.
Born on November 28, 1820 in Barmen (now called Wuppertal), educated at a local pietist school, then at a liberal gymnasium, young Engels started his professional career very early when he left for Bremen to work for his father’s export agent and consul for the king of Saxony (21-22) before switching his location to Berlin at the end of 1830s, the center of Young Hegelianism. This was around.
Two further journeys into the history of philosophy will help to show why Hegel chose dialectics as his method of argument. As we saw, Hegel argues against Kant’s skepticism by suggesting that reason is not only in our heads, but in the world itself. To show that reason is in the world itself, however, Hegel has to show that reason can be what it is without us human beings to help it. He has.